November 15, 2008
Shabbat is here again. Bless the Name of YHWH! It was a long week, once again.
Karen and I were invited to dinner at Pastor Ron’s house last night, along with another couple from our fellowship. Fellowshipping with the family of YHWH is always sweet, but with my brother Ron and sister Vickie is special. I love them dearly. We got another dozen eggs from Ron’s “girls” (his chickens) while we were there. Vickie made spaghetti, with garlic toast and Sister Lietta brought a great salad, and Karen brought a Dutch Apple Pie. It was a blessed evening.
We didn’t get home till about midnight and I didn’t get in bed till nearly 1 AM. I didn’t get up until nearly 10 AM. I cooked breakfast for me and Luke. He has really taken a liking to fried eggs, over easy, with pepper. Yep! He is a chip off the old block! I love my little man. He is a work in progress, though; kind of like me?!?!?!
Laura just got up and Brook will sleep all day if we don’t wake her up. We’ll let her sleep a bit longer. It’s Shabbat, a day of rest. Brook has a busy schedule with her senior year of high school, her home health vocational school and her job in the nursing home. We are all looking forward to our Shabbat gathering this evening at Messiah Fellowship. The importance of our weekly gathering, I fear, might be lost on some who attend. For a lot of years it was lost on me. Its importance is being brought to the forefront now, however. The talk of food and gathering above is the focus of the discussion last night and today.
Last night, at the Hyre’s, our discussion centered on the Books of Revelation and Daniel, along with Matthew 24 and 25; considering where we are in the timeline, and that the things spoken of in Scripture might be closer than we ever realized. And, being called to be watchmen in this day, sounding the alarm seems to be the thing to do. But we considered the ramifications of that. Are people ready for it? The question I ask is, “Are people ever going to be ready for it?” I believe we have to sound the alarm, as much in what will come, as in where we are today, in our attitudes and practices.
For Kidd house, we must begin to prepare in earnest. The focus on preparation is not to be a selfish one, but to be prepared to share with others. The picture of Isaiah 58, the Day of Atonement, is the picture of what we are called to do all the time, but more importantly, and, I believe, specifically, in these last days. 1st Corinthians 11 is the principle put into practice on a weekly basis, with Shabbat, and throughout the Holy Convocations of the Feasts of YWHW.
For some, I fear, our weekly Shabbat meal means no more than a “carry in” dinner. But I believe it is much, much more than that. It is not about the food, but it is about the food. Now that statement sounds stupid and senseless, on the surface, but allow me to explain what I mean.
When we discuss our Shabbat meal it seems that many times it centers on there not being quite enough food for all who attend. And, if we have visitors, they usually, if they aren’t there when the meal begins, or are last in line, don’t get very much to eat, if anything at all. There is the issue of there not being enough food and on a practical level it is a concern. But on a spiritual level it is an even greater concern, as we see the day approaching. In that “Day,” will we have a heart to provide for others or will we be selfishly seeking our own provision, without regard for our brethren who are in need?
Consider Hebrews 10:23-25
“23Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.”
Notice the importance of “assembling” ourselves. We are to “consider one another.” The Holy Convocations of YHWH are times to practice “considering one another.” It is not a selfish time to make sure we get our share, but to “consider one another” in what we bring. The heart attitude is one of blessing our brothers and sisters. Making sure we have enough to feed those who may not be able to bring something to share, or a stranger who comes into our midst, so showing the love of YHWH to them. We are to “stir up love and good works.” What manner of love are we to “stir up?”
In Matthew 22:37-40 Yehsua tells us about this love that we are to stir up. It is the greatest commandment to love “’YHWH your Elohim, with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these hang all the Torah and the Prophets.” It’s important to note that Yeshua is not taking the Torah to a new level of love. He is simply bringing them back to the core message of the gospel, contained in HIS Torah. Love is a fulfillment of the commandments. HE said, and still says, “If you love ME keep MY commandments.” Notice that Yeshua is reminding them of what HE said in Deuteronomy 6 and Leviticus 19. What HE says in this portion of text is Torah!
So the love we are to “stir up” is love towards our Creator and toward one another. This love that we are to “stir up” will result in good works. Ephesians 2:10 defines those good works as those that our Creator “prepared beforehand that we should walk in them.” This is why Yeshua says the great commandment and the second commandment to “love” is the peg that Torah and the Prophets hang on. Torah is the instruction from our Father as to how we are to live before HIM and in relationship with one another. The Prophets were sent to preach repentance to the “ancient path” the good Way of Torah that blessing might come and judgment might not come upon Israel. We know that Scripture tells us that we love HIM because HE first loved us. So this love we have is a result of HIS love, which produced mercy and not immediate judgment, and then provided grace; the power for us to be free from the bondage of sin and to live before HIM in by faith.
For those who have come to the knowledge of the loving Savior, the result is love reciprocated. The evidence of that love is obedience to HIS commandments, “If you love ME keep MY commandments.” HIS commandments contain the prescription of love for HIM and “considering one another.” Life in a Torah observant community, living according to the statutes of Torah, is love. Keeping Torah commandments, by grace through faith, is the result of selfless love toward YWHW and toward one another, and is also the evidence of that love. This is missed by those who think Torah is a burden. But it is why David knew it to be sweet and Paul knew it to be a delight.
Philippians 2:3-4: “Let nothing be done through selfish ambition of conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.”
So, again, as the writer of Hebrews tells us to “23Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.”
Our confession of hope is the Great High Priest Yeshua Messiah. It is our faith in HIM, HIS Word, which is Torah. In faith – believing HIS Word, we deem HIM faithful. In that we reckon HIM faithful we know we can take HIS promises to the bank. What promise is it that we can take to the bank? Exodus 19:5-6 is where we find this promise.
Exodus 19:5-6
“‘Now therefore, if you will indeed obey MY voice and keep MY covenant, then you shall be a special treasure to ME above all people; for all the earth is MINE. And you shall be to ME a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” This is the promise referred to in Hebrews 10. This promise was made by Yeshua, the Great High Priest. But those that HE made the promise to did not believe HIM. This is what Hebrews 4 says, beginning in Verse 1, that this gospel, the promise, was preached to them as well as to us, but it didn’t do them any good because they didn’t “mix it with faith.” They did not believe HIM. Hebrews 3 says their rebellion was this unbelief and therefore they did not enter into HIS rest. They chose to not believe HIM!
The promise is to those of faith; those who believe HIM when HE says “‘Now therefore, if you will indeed obey MY voice and keep MY covenant, then you shall be a special treasure to ME above all people; for all the earth is MINE. And you shall be to ME a kingdom of priests and a holy nation.’”
This special people are to be the ones who are to assemble together and stir up love and good works, considering one another. This happens on a daily basis as we come together and break bread, but is specifically associated with the Holy Convocations of the Feast Days of YWHW.
Deuteronomy 12 is the Instruction for these Holy Convocations. The first four verses deal with keeping oneself from idols and not mixing paganism in the worship of YHWH. Verse 5 tells us to seek the place where YHWH our Elohim chooses to put HIS Name. That place is in HIS people, the house of YHWH. This is the place for the Holy Convocation. It is the assembly, the body of Messiah – the communion of the saints.
Verse 8 says something very profound and applicable. “You shall not do at all as we are doing here today – every man doing what is right in his own eyes.”
Verse 13 says it is not up to us to decide the place to offer our offerings. Verse 14, again, it is in the place that YHWH decides.
Verse 15 is important, in contrast to the Holy Convocation, “However you may slaughter and eat meat within your gates, whatever your heart desires, according to the blessing of YHWH your Elohim which HE has give you’ the unclean and the clean alike may eat of it, of the gazelle and the deer alike.” This is not saying that they may partake of clean and unclean as in what they eat. HE is saying that this meal is not a Holy Convocation, so guests at the table can be those who are not covenant people. HE qualifies what may be eaten, as what is food, by naming the gazelle and the deer. And then in Verse 16 is the prohibition of eating blood. Eating blood was a pagan practice in opposition to Torah.
But now, in Verse 17, notice the change in place, the contrast of “within your gates,” as opposed to where you “eat the tithe of your grain and new wine.” This is the place that YHWH decides, and is not “within your gates.” This is more than getting together for a carry in meal. This is Torah community, the communion of the saints in fellowship with their bridegroom, Yeshua.
Notice Verse 18 concerning who may eat of the tithe and the importance of not forsaking the Levite, who had nothing to share. They don’t have an inheritance in the land. The livelihood of the Levite can only come from his brethren and their tithe. Now, in submission to the Eternal Great High Priest Yeshua, we as priests serving HIM, serve one another, providing for one another, knowing that HE provides for us. Truly, we are our brother’s keeper.
The Holy Convocation contained in the Feasts of YHWH, which includes the weekly Shabbat (Leviticus 23) is a different matter than that of eating a meal in our home on any given day.
1st Corinthians 11
1st Corinthians 11, what is been called the Lord’s Supper, is the picture of practicing Hebrews 10:23-25, the “assembling” of ourselves together. It is what Deuteronomy 12 is speaking of in coming together to eat our tithe. It is the picture of the Holy Convocation as spoken of in Leviticus 23. In six days we work to provide for our table. As we observe HIS Torah, HE blesses the work of our hands that we might come together to share our bounty with our brethren.
The focus of 1st Corinthians 11 is not on a little shot of grape juice or wine and a little wafer! It is on a meal at a Holy Convocation. It is about assembling ourselves together and stirring up love and good works. It is about esteeming our brethren greater than ourselves and not coming together in a selfish manner (Phil 2:3)
Notice Verse 21, “For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of YHWH and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.” This is not about a wafer and a little grape juice. This is a picture of when we come together for a meal. It is not about eating as much as you want, but about considering one another more than ourselves. It’s about bringing enough to feed those who don’t have enough and those who might come in that are not normally a part of our group.
Isaiah 58 – The Day of Atonement
Isaiah 58 is all about this Torah commandment. It is about selflessness and considering one another. It is about denying self and preparing to serve others. Verse 7 tells us we are to “share our bread.” Ephesians 4:28 tells us to “…labor, working with hands what is good, that he may have something to give to him who has need.” The whole of Ephesians 4 is about the body of Messiah, lived according to HIS Torah.
Isaiah 58 is about the Day of Atonement, I believe. The Day of Atonement is about a day of afflicting our souls for the sake of others; denying ourselves to serve and give to others. The result, as Isaiah 58 tells us, witnessed by Romans 8:28 and Matthew 6, is that our heavenly Father will see to our needs. We don’t have to worry about the provision and protection we need when we keep HIS commandments by grace through faith – through believing what HE said and doing what HE said – Torah. When we believe and do Torah we are walking in the love of Messiah to love HIM and to love our neighbor as we already love ourselves. When we accomplish that, seeking HIS kingdom and its righteousness, HE works all things together for good for us. The “us” is those who love HIM. “If you love ME keep MY commandments.” The “us” is those who are the “called according to HIS purpose.” HIS purpose is that we obey Torah, by grace through faith.
So as we are selfless, denying our flesh its desire to seek its own way, speak its own word and its own pleasure, we take on the easy, light, non-burdensome yoke of Torah, that blesses our Creator and our brethren. In so doing, as Isaiah 58 tells us, our light will shine forth and HE will provide for our every need. We are told that we will receive the heritage of Jacob and ride on the “high hills of the earth.” This is important all the time, but is critical as we assemble ourselves together, especially as the Day is approaching.
The Day Approaching
What “Day” is approaching? The Day of YHWH. HIS appointed time with man. In HIS appointed times – the Feasts of YHWH, we prepare for the big appointment to come. The Day of Atonement is the annual rehearsal, which reminds us of our Torah community responsibility of denying self to provide for others, while trusting our Creator to provide for us. This annual rehearsal that focuses us in on our daily Torah life also prepares us the “Day of YHWH” that is coming.
The “Day of YHWH” that is coming is the last days. These days will be/are dark. Those who have faith in Yeshua and keep HIS commandments will be those who others come to. Many will see that what they practiced didn’t work but our faith in Yeshua that resulted in the works of Torah that HE prepared beforehand will cause them to come to us. We should be ready to share with them; first of all the Truth, but also of our bread. Many of our brethren struggle now with day to day living let alone as Day approaches. I am not in good shape myself. But I’m seeking Abba for help to prepare. I want to be a part of those who are able provide for those in need and not one who is in need. But if I am needy in that Day, I trust HIM to provide, but it doesn’t mean that I don’t work towards preparing now. But my preparation must not be one of self-preservation. It must be about preparing to share with others and help preserve their lives. HE will take care of me. And HE will take care of you too.
I do not believe we will be taken out of what is to come in a pre-tribulation rapture event. The traditional Scriptures that have been used to teach that don’t hold water. They are broken cisterns fashioned by men. We need to prepare for the “Day.” I believe we see it approaching. Our Holy Convocations are rehearsals for that great Day.
Food at the Holy Convocation
So, it is not about food, but it is about food. It is about our heart attitude toward others that is reflected in our attitude toward food.
Food is probably the most urgent driving force in most people’s lives. We want to make sure we have the food we desire and that we get our fill. We usually don’t think too much about others. That’s the point. We think we have to provide for ourselves and make sure we get our fill before anybody else gets at it. That’s why 1st Corinthians says, “For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of YHWH and shame those who have nothing?”
When we get together at our weekly Shabbat gathering, it is supposed to be a Holy Convocation. We are to bring of the fruit of our labors to share with one another. In this, each bringing enough to feed those who come, not considering our self in the matter, but considering one another, we allow our loving Abba to pour out blessing on the whole body. But consider that those who “despise the church, and shame those who have nothing,” are those who “sleep” and are “sick.” They die! Now think about this as we consider the “Day” approaching. “He who seeks to save his life will lose it, and whoever loses his life will preserve it.” Luke 17:33
As a local body of Messiah, having faith in HIM and keeping HIS commandments, we need to consider what HIS Word says about our attendance and practice at HIS Holy Convocations at HIS appointed feasts, including the weekly Shabbat gathering. These are rehearsals for the “Day” that is approaching. We must “get it!” The “Day” may be at the door, even here! But even if it isn’t that close or here, we still must prepare. And we must give an account for our preparation, according to HIS commandments, even if it doesn’t happen in our lifetime! Hebrews 11, the “faith chapter,” tells us, concerning our brethren, the saints from before Yeshua came in the flesh, “And all of these, having obtained a good testimony through faith, did not receive the promise…” The key is to be faithful in obedience now, by grace, judging HIM who promised faithful. If we do we will be selflessly preparing and working with the thought of providing for one another.
And again, as the writer of Hebrews exhorts us, “23Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.”
The answers are in HIS Torah. Be a Berean. Take what I’ve written to Torah, the Prophets, and the Apostolic Scriptures, and see if what I am saying is contextually the whole counsel of YHWH.
Be blessed in Yehsua. Shabbat Shalom!
What is Faith?
3 days ago


